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In
the middle of March, the final burial rites were paid to the late
King Chulalongkorn, Princes and other Siamese subjects returning
from abroad for the occasion. The final ceremony took place on
the 16th March on the Pramane Ground, when after a whole week's
services and special rites, the final ceremony was performed at
a magnificent Phra Meru of a Sovereeign, specially prepared for
the occasion. It was mentioned that, though Siam had adopted the
Western custom of wearing black for mourning, yet white was still
the official wear.
It is
impossible in a work of this size to give full prominence to the
great ceremony which accompanied the final funeral rites,so we
must select only that portion which is specially descriptive of
the momentous occasion.
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For the details we are indebted to
the local Press of the 17th March. In the course of its vivid
Descriptions, we find the following with regard to the concluding
phase of the proceedings
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"It
was a quarter to three when the head of the military part of the
procession reached the Saranrom Palace, and the troops took quite
an hour to pass that point. First came the Royal Body-guard band,
followed by regiments of cavalry, artillery with guns, engineers
and infantry. There were five bands in this part of the procession
playing either Chopin's Marche Fun?bre or the Dead March in saul.
Very well did the men march; slow, steady, in keeping with the
music. The continuous wail of the Dead Marches for an hour on
end, and the seemingly endless filing past of the troops made
a deep impression, and was a fitting prelude to the progress of
the body of the dead King through his sorrowing people to the
pyrs."
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Then we have the following , from the
same sources
"Important
as the military display undoubtedly was, still more impressive was
the part of the procession to follow. Behind the last of the troops
came the Tamruet Band, clad in scarlet with their musical instruments.
They were several hundred strong, and as one looked down the Sananm
Chai Rond at the approaching cortege, they presented a perfect blaze
of colour, made impressive and wonderful by the view in the distance
of the towering priests' car and still loftier funeral car, glittering
in gold, and surrounded by a forest of royal emblems. Haunting and
melancholy the funeral music of the Tamruet Band? Certainly is,
and most appropriate for such an occasion. The dirge was played
by one man, and two drummers, whose instruments were at a higher
note than the rest, gave the signal for the majority to beat their
instruments at a given time, this latter sound being like that produced
on the muted strings of a violin. The musicians were heralded by
four players on metal gongs of

wondrously soft and pleasing tone, played with
two small sticks. Following the drummers came another body of men
similarly attired and carrying silver trumpets not unlike trombones.
These are employed to make that shrill blast which harmonises so
well with the sound made by the conchshell musicians, who followed
them. The appearance of high officials carrying jewelled swords,
spears, and old gold vessels told of the near approach of the central
object of the procession. They were succeeded by men carrying the
insignia of royalty in the shape of five-tiered umbrellas and fans.
These belonged to the Holy Prince, (presiding over the ceremonies,
Ed.), who, seated on his lofty car, recited passages from the sacred
books as he passed along. Then came the Urn itself. The huge state
car?, drawn by two hundred and twenty scarlet-clad pullers moved
easily along the street, pausing only at the Queen Mother's pavilion.
The car is solidly built, but withal of graceful design, design,
rising tier on tier till the small platform is reached where glittered
the Urn. It may be remarked that the car was the same as used at
King Mongkut's cremation, but the understructure had been entirely
renovated and replaced, and the whole set on springs. This accounted
for the steadiness with which the car was moved along. The question
of suing horses for this work had been considered, but owing to
the slow nature of the procession, it was finally decided to adhere
to the old custom. 
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"On both sides of the
funeral car walked the Chao Phyas, and some leading Phyas, and
high above were carried the royal umbrella and fans. Seated on
the first tier were men carried large clusters of peacocks' feathers,
and they were succeeded by the Brahmin priests, with there hair
unbound, who led two richly-carparisoned poines."
The first of the royal mourners
walked His Majesty the King in Field-Marshal's uniform, and wearing
the sash of the order of the House of Maha Chakri. His Majesty,
who was preceded by two standard-bearers, and followed by the
members of his Household bearing royal insignia, acknowledged
the respectful salutations of his own subjects and the other national
assembled, by raising his baton. Of his own subjects and the other
national assembled, by raising his baton.
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The
final solemn ceremony is thus described, after the arrival at the
Pramane Ground.
"His
Majesty then proceeded to the Royal pavilion, while the preparations
for the cremation were made inside the Meru. The King took part
in the ceremonies that followed. As sunset approached, the lights
around the Meru were gradually switched on . At length, when everything
was ready, the golden curtains were swung back and the doors thrown
open. At 6.33 p.m. His Majesty ascended to the Meru by the southern
entrance, and started the ceremonial lighting of the pyre. This
was immediately followed by the National Anthem by the assembled
bands.

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| "His
Majesty was followed up the steps of the Meru by Prince Bhanurangsi
and the other members of the Royal House. Later in the evening, the
Queen Mother and Somdet Phra Nang Chao Phra Borom Raja Devi, together
with the other Princesses and Ladies of the Palace, visited the Meru." |
In
the noble words of Longfellow, we can only repeat in conclusion
"Lives of great men all remind us,
We can make our lives sublime,
And, departing, leave behind us
Footprints in the sands of Time."
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The source of information
A crematorium for a king of Rattanagosin
age by Professor Sompop Pirom
King Rama V from Chulalongkorn
University October, 23 1996
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